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Datu (Baybayin: ᜇᜆᜓ) is the title for chiefs, sovereign princes, and monarchs [19] in the Visayas [20] and Mindanao [21] regions of the Philippines. Together with lakan , apo (central and northern Luzon), [22] sultan, and rajah, they are titles used for native royalty, and are still used frequently in Mindanao, Sulu and Palawan.
While archeological evidence points to hominids inhabiting the Tamil Nadu region nearly 400 millennia ago, it has been inhabited by modern humans for at least 3,800 years. [1] [2] [3] Tamilakam was the region consisting of the southern part of the Indian Subcontinent including the present day state of Tamil Nadu and was inhabited by the ancient Tamil people. [4]
The Datu replies that it is constructed to protect them from an incoming storm. Being greedy, Pat-I-Mata asks for the cage saying that the Datu can make his own anytime. The Datu pretends to hesitate but later accommodates his brother's wishes. When Pat-I-Mata and his followers enter the cage, the Datu orders the door shut.
The titles of the paramount datu also changed from case to case, including: Sultan in the most Islamized areas of Mindanao; [2] [page needed] lakan among the Tagalogs; [2] [page needed] Thimuay Labi among the Subanen; rajah in polities which traded extensively with Indonesia and Malaysia; or simply Datu in some areas of Mindanao and the Visayas.
Datu is a title which denotes the rulers (variously described in historical accounts as chiefs, sovereign princes, and monarchs) of numerous Indigenous peoples throughout the Philippine archipelago. [1] The title is still used today, though not as much as early Philippine history.
Rajah and lakan: It is sometimes argued that since the titles "rajah" and "lakan" are roughly equivalent, the two should not be used together. Thus, referring to Lakandula as Rajah Lakandula is said to be the result of mistaking Lakandula to be the full proper name of the said king.
Historical references to dance are found in the Tamil epics Silappatikaram (c. 2nd century CE [30]) and Manimegalai (c. 6th century). [ 10 ] [ 11 ] The ancient text Silappatikaram , includes a story of a dancing girl named Madhavi; it describes the dance training regimen called Arangatrau Kathai of Madhavi in verses 113 through 159. [ 30 ]
The chief minister or privy counselor of the datu was known as the atubang sa datu (literally "facing the datu"). The steward who collected and recorded tributes and taxes and dispensed them among the household and dependents of the datu was known as the paragahin. The paragahin was also responsible for organizing public feasts and communal work.