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"An evil and adulterous generation seeks for a sign; but no sign shall be given to it except the sign of the prophet Jonah." 1 And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. 2 He answered them, "When it is evening, you say, «It will be fair weather; for the sky is red.» 3 And in the morning,
Chrysostom: "The Lord had said to the Jews, The men of Nineveh shall rise in the judgment with this generation, and shall condemn it; that they should not therefore be careless, He tells them that not only in the world to come but here also they should suffer grievous things; setting forth in a sort of riddle the punishment that should fall upon them; whence He says, When the unclean spirit ...
Jesus and the Adulteress, a detailed study by Wieland Willker. Concerning the Story of the Adulteress in the Eighth Chapter of John , list marginal notes from several versions, extended discussion taken from Samuel P. Tregelles, lists extended excerpts from An Account of the Printed Text of the Greek New Testament (London, 1854), F.H.A ...
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
The Wicked Husbandmen from the Bowyer Bible, 19th century. The Parable of the Wicked Husbandmen, also known as the Parable of the Bad Tenants, is a parable of Jesus found in the Gospel of Matthew (Matthew 21:33–46), the Gospel of Mark (Mark 12:1–12) and the Gospel of Luke (Luke 20:9–19). It is also found in the non-canonical Gospel of Thomas.
"Wicked Bible", "Adulterous Bible" or "Sinner's Bible", from 1631: Barker and Lucas: Omits an important "not" from Exodus 20:14, [15] making the seventh commandment read "Thou shalt commit adultery." An 1886 study of Star Chamber case reports suggests that this was just one of the "two grossest errors" in the printing, alongside Deuteronomy 5: ...