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By simplifying Calvinist theology the Primer enabled the Puritan child to define the "self" by relating his life to the authority of God and his parents. [2] Emory Elliott argues that the Primer was part of the transformation that turned Puritans away from an angry and wrathful God the Father to the embrace of the gentle and loving Jesus Christ ...
The Puritan culture of the New England colonies of the seventeenth century was influenced by Calvinist theology, which believed in a "just, almighty God," [1] and a lifestyle of pious, consecrated actions. The Puritans participated in their own forms of recreational activity, including visual arts, literature, and music.
According to historian Bruce C. Daniels, the Puritans were "[o]ne of the most literate groups in the early modern world", with about 60 percent of New England able to read. [48] At a time when the literacy rate in England was less than 30 percent, the Puritan leaders of colonial New England believed children should be educated for both ...
Beeke, Joel, and Randall Pederson, Meet the Puritans: With a Guide to Modern Reprints, (Reformation Heritage Books, 2006) ISBN 978-1-60178-000-3; Cross, Claire, The Puritan Earl, The Life of Henry Hastings, Third Earl of Huntingdon, 1536-1595, New York: St. Martin's Press, 1966.
John Milton (1608–1674), most famous for his epic poem "Paradise Lost" (1667), was an English poet with religious beliefs emphasizing central Puritanical views.While the work acted as an expression of his despair over the failure of the Puritan Revolution against the English Catholic Church, it also indicated his optimism in human potential.
Young was not the only major figure in Milton's early education; Milton acknowledged his father's care in teaching him many languages, including French, Italian, and Hebrew. [11] After a few years, he was sent to St. Paul's School, which was run by Alexander Gil, William Sound, and Oliver Smythe. Gil had a reputation for scholarship in Greek ...
Broadly speaking, a conversion narrative is a narrative that relates the operation of conversion, usually religious. As a specific aspect of American literary and religious history, the conversion narrative was an important facet of Puritan sacred and secular society in New England during a period stretching roughly from 1630 to the end of the First Great Awakening.
Theologically, the Puritans were "non-separating Congregationalists". The Puritans created a deeply religious, socially tight-knit and politically innovative culture that is still present in the modern United States. They hoped this new land would serve as a "redeemer nation". By the mid-18th century, the Puritans were known as ...