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Chakra iconography may derive from the five symbols of yajna, the Vedic fire altar. [14] The word chakra appears to first emerge within the Vedas, though not in the sense of psychic energy centers, rather as chakravartin or the king who "turns the wheel of his empire" in all directions from a center, representing his influence and power. [15]
The ragas within the chakra differ only in the dhaivatam and nishadam notes (D and N), as illustrated below. The name of each of the 12 chakras suggest their ordinal number as well. [1] [4] Indu stands for the moon, of which we have only one – hence it is the first chakra. Nētra means eyes, of which we have two – hence it is the second.
In the Asampurna Melakarta system, there is no set rule for the ragas in contrast to the currently used system of Melakarta ragas. [1] [2] Some ragas though are the same in both systems (like 15 - Mayamalavagowla and 29 - Dheerasankarabharanam), and in some cases the scales are same, while names are different (like 8 - Janatodi and Hanumatodi, 56 - Chamaram and Shanmukhapriya).
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Vishuddha (Sanskrit: विशुद्ध, IAST: viśuddha, English: "very pure"), or vishuddhi (Sanskrit: विशुद्धी), or throat chakra is the fifth primary chakra according to the Hindu tradition of tantra. [1] The residing deity of this chakra is Panchavaktra Shiva, with 5 heads and 4 arms, and the Shakti is Shakini.
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Shyama (dark colour of lighter tone) in complexion, the chakra is situated at the middle portion, marked with a long linear mark, the right side is perforated; The vadana is situated at the middle of the body, within which lies the chakra at the front, endowed with markings resembling ornaments like ear-rings, bracelets and necklaces.
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