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Apocalyptic prophecy is the other, and focuses on the distant future or the end time events relating to the Second Coming. This type of prophecy is what is found in Isaiah 24-27, Zechariah 9-14, and with Christ speaking about it in Matthew 24 as well as the book of Daniel. [7]
Josiah Litch (April 4, 1809 – January 31, 1886) was a Methodist Episcopal preacher in the New England region of the United States, who was best known for his connections with the Millerite movement, and for using Bible prophecy to predict a loss of power for the Ottoman Empire.
The prophecy of 2,300 days in Daniel 8:14 plays an important role in Seventh-day Adventist eschatology. The 2,300 days are interpreted as 2,300 years using the day-year principle. [21] According to the Adventist teaching, this period starts in unison with the Prophecy of Seventy Weeks in 457 BC and ends in 1844 AD. [22]
Pre-Reformation and Reformation Restoration, and Second Departure (PDF). The Prophetic Faith of our Fathers: The Historical Development of Prophetic Interpretation. Vol. 2. Washington, DC: The Review and Herald Publishing Association. Newport, Kenneth G. C. (2000-08-28). Apocalypse and millennium : studies in biblical eisegesis. Cambridge [u.a ...
Lycurgus Consulting the Pythia (1835/1845), as imagined by Eugène Delacroix.. Pythia was the priestess presiding over the Oracle of Apollo at Delphi.There are more than 500 supposed oracular statements which have survived from various sources referring to the oracle at Delphi.
The discourse forms an ex eventu (after the event) prophecy, with close parallels with certain Babylonian works. The only true prophecy is the prediction of the death of Antiochus, which is probably based on Ezekiel's prophecy of Gog and Magog. The heroes of Daniel 11–12, the "wise", are based on the "Suffering Servant" of Isaiah 53. [18]
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Michelangelo's rendering of the Erythraean Sibyl Tarquin the Proud receives the Sibylline books (1912 illustration). According to the Roman tradition, the oldest collection of Sibylline books appears to have been made about the time of Solon and Cyrus at Gergis on Mount Ida in the Troad; it was attributed to the Hellespontine Sibyl and was preserved in the temple of Apollo at Gergis.