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Political aspects of Islam are derived from the Islamic religion, which is based on the Quran, ḥadīth literature, and sunnah (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad), [1] [2] and elements of political movements and tendencies followed by Muslims or Islamic states throughout the history of Islam.
Imam Shafi'i said, among many other praises, "Ahmad is an Imam in eight fields: he is an imam in hadith, jurisprudence, Al-Qur'an, Al-Lughah, Al-Sunnah, Al-Zuhd, Al-Warak, and Al-Faqr". [86] Al-Dhahabi , one of the most major Islamic biographers, notes in his masterpiece Siyar A'lam Nubala that Ibn Hanbal's status in jurisprudence is alike Al ...
Tafsīr al-Jalālayn (Arabic: تفسير الجلالين, lit. 'Tafsir of the two Jalals') is a classical Sunni interpretation ( tafsir ) of the Quran , composed first by Jalal ad-Din al-Maḥalli in 1459 and then completed after his death by Jalal ad-Din as-Suyuti in 1505, thus its name, which means "Tafsir of the two Jalals".
Its author is Syed Hashim bin Sulaiman bin Ismail al Huseini al Bahrani, the shiism scholar of “traditions believer” (akhbari maslak), commentator, traditionist and author. In this commentary that is in traditional ( rawayi ) method, he has explained the subjects of religious sciences, narration, prophet news (meaning the accounts of ...
Tafsir al-Qurtubi (Arabic: تفسير القرطبي) is a 13th-century work of Qur'an exegesis (Arabic: tafsir) by the classical scholar Al-Qurtubi. [1] Considered one of the best and most iconic tafsirs to date. [citation needed] The tafsir of Al-Qurtubi is regarded as one of the most compendious exegesis of them all and is truly among the ...
And We have vested everything in the manifest Imam. (Quran 36:12) This Noor of God exists simultaneously in the present moment in the Almighty God's transcendental form as well as in the Nizari Imam's human form. Thus, when describing the essence of an Imam, the spiritual Nizari instructor of Rumi, the great Shams Tabrizi, wrote:
Ahmad Zayni Dahlan (Arabic: أحمد زَيْني دَحْلان) (1816–1886) was the Grand Mufti of Mecca between 1871 and his death. [1] [2] [3] He also held the position of Shaykh al-Islam in the Hejaz [4] and Imam al-Haramayn (Imam of the two holy cities, Mecca and Medina). [5] Theologically and juridically, he followed the Shafi'i school ...
Al-Raghib was suspected as Shia sympathizer, [8] due to his statement for his love of Ahl al-Bayt.Meanwhile, some thought he was a Mu'tazilite. [9]However, one of his works entitled al-I'tiqadat, al-Raghib attacks both the Mu'tazila and the Shi'a showing that questions about his adherence to either of these positions is groundless.