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Cross references: Jeremiah 7:31, 19:6 "The valley of the Son of Hinnom ": from Hebrew : גיא בן הנם , gê ḇen - hin-nōm , [ 15 ] located very near to Jerusalem, of which a certain Hinnom was owner in Joshua's time ( Joshua 15:8 ; 18:16 ), later is known as "Ge-hinnom" ("the valley of Hinnom"), that became the Greek word Gehenna , used ...
Jeremiah 16:1–9: The shunning of the expected customs of marriage, mourning, and general celebration. [37] Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38] Jeremiah 27 –28: The wearing of an oxen yoke and its subsequent breaking by a false prophet, Hananiah.
Jeremiah by Enrico Glicenstein. Jeremiah was known as a prophet from the thirteenth year of Josiah, king of Judah (626 BC), [9] until after the fall of Jerusalem and the destruction of Solomon's Temple in 587 BC. [10] This period spanned the reigns of five kings of Judah: Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. [9]
Jeremiah 13 is the thirteenth chapter of the Book of Jeremiah in the Hebrew ... 13:11-12a {S} 13:12b-17 כה אמר {S} 13:18-19 {S} 13:20-27 {S} Verses 1-11. The ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The account of Jeremiah's call certifies him to be a true prophet. [8] Verses 4–10 contain the poetic audition in form of a dialogue between Jeremiah, speaking in the first person, and Yahweh (the L ORD), whose words are written as quoted statements. [8] The subsequent part (verses 11–19) is in the form of prose visions. [8]
The nagid, or "governor", of the temple was the high priest (1 Chronicles 9:11), the office held at that time by Seraiah the high priest, the grandson of Hilkiah (1 Chronicles 6:14; or possibly still his father, Azariah, Hilkiah's son and Jeremiah's brother, 1 Chronicles 6:13; Ezra 7:1), and Pashhur was his paqid (or pakid; "deputy"; cf ...
Despite Josiah's ending of the practice, Jeremiah also included a prophecy that Jerusalem itself would be made like Gehenna and Topheth (19:2–6, 19:11–14). A final purely geographical reference is found in Neh. 11:30 to the exiles returning from Babylon camping from Beersheba to Hinnom.