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Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church.It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the divine Logos or only-begotten Son of God, cataphatic theology with apophatic theology, a hermeneutic defined by a Sacred Tradition, a catholic ecclesiology, a theology of the person, and a principally recapitulative and ...
Greek Orthodox Church (Greek: Ἑλληνορθόδοξη Ἐκκλησία, Ellinorthódoxi Ekklisía, IPA: [elinorˈθoðoksi ekliˈsia]) is a term that can refer to any one of three classes of Christian churches, each associated in some way with Greek Christianity, Levantine Arabic-speaking Christians or more broadly the rite used in the Eastern Roman Empire.
The Eastern Orthodox Church, in understanding itself to be the Body of Christ, and similarly in understanding the Christian life to lead to the unification in Christ of all members of his body, views the church as embracing all Christ's members, those now living on earth, and also all those through the ages who have passed on to the heavenly life.
This is an accepted version of this page This is the latest accepted revision, reviewed on 8 March 2025. Second-largest Christian church This article is about the Eastern Orthodox Church as an institution. For its religion, doctrine and tradition, see Eastern Orthodoxy. For other uses of "Orthodox Church", see Orthodox Church (disambiguation). For other uses of "Greek Orthodox", see Greek ...
Most of these denominations came into being when existing Protestant Churches adopted reformational variants of Eastern Orthodox liturgy and worship; while others are the result of reformations of Eastern Orthodox beliefs and practices, inspired by the teachings of Western Protestant missionaries.
The Eastern Orthodox view their church as being the living embodiment of Christ, through the grace of His Holy Spirit, in the people, clergy, monks and all other members of the church. Thus the church is viewed as the Body of Christ on earth which is perpetually unified with the Body of Christ in heaven through a common act of worship to God.
To such "paganism" orthodox authors refer a variety of phenomena incompatible with the canons of Abrahamic religions—horoscopes and magic practices, ufology, worship of famous brands, etc. These beliefs and perceptions are a product of globalization and have no connection with the local folk beliefs of the past. [ 83 ]
Vladimir officially converted the Eastern Slavs to Christianity in 988, and the people had adopted Greek Orthodox liturgical practices. At the end of the 11th century, the efforts of St. Theodosius of the Caves in Kiev (Феодосий Киево-Печерский, d. 1074) introduced the so-called Studite Typicon to Russia.