Search results
Results from the WOW.Com Content Network
Affusion is a method of baptism where water is poured on the head of the person being baptized. The word "affusion" comes from the Latin affusio, meaning "to pour on". [1] Affusion is one of four methods of baptism used by Christians, which also include total submersion baptism, partial immersion baptism, and aspersion or sprinkling. [2] [3] [4 ...
The necessity of Baptism. Only he who is born again of water and of the Holy Ghost has any part in the kingdom of God. By Baptism man becomes a member of God’s kingdom upon earth, i.e. the Church of Jesus Christ, and an heir of God’s kingdom in heaven. Thus Baptism is absolutely necessary to salvation. 2. Original sin.
A full-immersion baptism in a New Bern, North Carolina river at the turn of the 20th century. 15th-century painting by Masaccio, Brancacci Chapel, Florence. Immersion baptism (also known as baptism by immersion or baptism by submersion) is a method of baptism that is distinguished from baptism by affusion (pouring) and by aspersion (sprinkling), sometimes without specifying whether the ...
[88] [89] They see the power of baptism coming from God, who chose to use baptism as a vehicle, rather than from the water or the act itself, [88] and understand baptism to be an integral part of the conversion process, rather than just a symbol of conversion. [90]
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
In Mandaic, Christian baptism is not referred to as maṣbuta, but rather as mamiduta (Classical Mandaic: ࡌࡀࡌࡉࡃࡅࡕࡀ; cognate with Syriac ܡܥܡܘܕܝܬܐ mʿmudita, used by Syriac Christians to refer to baptism [15]), which Mandaean texts describe as unclean since it is performed in standing rather than flowing water.
An aspergillum is used in Roman Catholic, Lutheran and Anglican ceremonies, including the Rite of Baptism and during the Easter Season. [3] In addition, a priest will use the aspergillum to bless the candles during Candlemas services and the palms during Palm Sunday Mass. [4] At a requiem, if a coffin is present, the priest will sprinkle holy water on the coffin.
Believing that on Epiphany day water becomes holy and is imbued with special powers, Eastern Orthodox cut holes in the ice of lakes and rivers, often in the shape of the cross, to bathe in the freezing water. [71] Christianity strongly affected the development of holy wells in Europe and the Middle East, and its water are known for its healing ...