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In the close of his comprehensive 2009 study, Baptism in the Early Church, [161] Everett Ferguson devoted four pages (457–60) to summarizing his position on the mode of baptism, expressed also in his The Church of Christ of 1996, [162] that the normal early-Christian mode of baptism was by full immersion. [163]
Friedrich Schleiermacher, an influential nineteenth-century Reformed theologian, saw baptism as the way the church receives new members and taught that faith is a precondition for baptism. He was ambivalent about the practice of infant baptism, teaching that it was not an essential institution, but could be continued as long as the church was ...
The reading of scripture in worship was given emphasis by the addition of a complete two-year lectionary from the Church of Scotland's Book of Common Order, published in 1940. The liturgical year also received increased emphasis, with prayers included from the service books of other churches.
Communion of the sick was also provided for in the prayer book. While the Catholic practice of reserving the sacrament was forbidden, the priest could celebrate a shortened Communion service at the sick person's house or the sacrament could be brought directly from a Communion service at the parish church to be administered to the sick. [79]
Baptists practice believer's baptism and the Lord's Supper (communion) as the ordinances instituted in Scripture (Matthew 28:19; 1 Corinthians 11:23-26). [5] [additional citation(s) needed] Most Baptists call them "ordinances" (meaning "obedience to a command that Christ has given us") [6] [7] instead of "sacraments" (activities God uses to impart salvation or a means of grace to the participant).
[10] The Guidelines for Admission to the Eucharist between the Chaldean Church and the Assyrian Church of the East issued by the Pontifical Council for Promoting Christian Unity in agreement with the Congregation for the Doctrine of the Faith and the Congregation for the Oriental Churches on 20 July 2001 say that "the words of the institution ...
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