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In certain cases, need based matching is done and the astrologer has to use his skills in examining compatibility. It is felt essential to match the horoscopes before further marriage negotiations are done. [citation needed] There is a lot of importance of kundli matching in marriage. Through horoscope matching, we try to reconcile the karmic ...
It is a form of marriage where a girl's father gives her hand in marriage to a bridegroom, treating him with respect, and addressing them with the following words: 'May both of you perform together your religious duties' (Marathi: Hyā kanyēśīṃ dharmācēṃ ācaraṇa kara, or Prajōtpādanārtha kanyārpaṇa). [20]
Maṅgala Aṣṭaka is a form of Mantra which is sung at the marriage ceremony in Maharashtra. It always starts with the Aṣṭavināyaka Vandana, which is as follows: Svasti Śrī Gaṇanāyakam Gajāmukham Moreśvara Siddhidam Ballalam Murudum Vināyaka Maham Cintamanim Thevaram | Lenyadrim Girijātmājam Suvaradam
Telugu marriage is sanctified by seven pledges made by the bride and groom and begins when the bride and groom have completed seven revolutions around a sacred fire. Symbolic gestures and rituals surround the ceremony and ensure that the bride and groom are united in the presence of panchabhutaalu —five essential elements for life, namely ...
Similarly, a divisor of 2 defines 24 regions; the name horā, derived from the word अहो-रात्र (aho-rātra) meaning day-night by removing the first अ (a) and last sounds त्र (tra) {Reference: Saravali by Kalyanaverma (Sanskrit Classic)}, is etymologically related to the analogous 24 hours in a day.
Generally, the gotra forms an exogamous unit, with marriage within the same gotra being regarded as incest and prohibited by custom. [1] The name of the gotra can be used as a surname, but it is different from a surname and is strictly maintained because of its importance in marriages among Hindus, especially among castes.
The marriage between Mandodari and Vibhishana is purely an "act of statesmanship", rather than a marriage based on their "mutual sexual interference". [20] Mandodari may have agreed to marry Vibhishana, her younger brother-in-law, as this would lead the kingdom to prosperity and stability as allies of Rama's Ayodhya, and she would continue to ...
The first version is found throughout India, and one manuscript names Mula-deva as its main author, plus Vama-deva as the author of twenty verses. The second version is found in northern India and Nepal, and one manuscript suggests that it is derived from the collection of one Jagan-mohana, composed by Shri-lakshmanacharya Bhatta.