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"Viderunt omnes" is a Gregorian chant based on Psalm XCVIII (98), sung as the gradual [1] at the Masses of Christmas Day and historically on its octave, the Feast of the Circumcision. Two of the many settings of the text are famous as being among the earliest pieces of polyphony by known composers, Léonin and Pérotin of the Notre Dame school.
Psalm 98 is the 98th psalm of the Book of Psalms, beginning in English in the King James Version: "O sing unto the Lord a new song; for he hath done marvellous things". The Book of Psalms starts the third section of the Hebrew Bible , and, as such, is a book of the Christian Old Testament .
A psalm of praise to the holy and mighty God who is known throughout all the earth. People: יהוה YHVH God. Related Articles: Psalm 98 - Divine judgment. English Text: American Standard - Douay-Rheims - Free - King James - Jewish Publication Society - Tyndale - World English - Wycliffe
Consequently, he does not emphasize with equal weight the various themes of Psalm 98. In first and second stanzas, Watts writes of heaven and earth rejoicing at the coming of the King. Watts did not write this hymn as a Christmas carol, as the lyrics do not reflect the Virgin birth of Jesus, but rather Christ's Second Coming. Stanza three, an ...
Psalm 1 from the 1562 edition of the Genevan Psalter. Exclusive psalmody is the practice of singing only the biblical Psalms in congregational singing as worship.Today it is practised by several Protestant, especially Reformed denominations.
He wrote "Nun singt ein neues Lied dem Herren" in 1967, based on Psalm 98, [2] [3] to a melody from the Genevan Psalter attributed to Guillaume Franc (1543) and Loys Bourgeois (1551). Thurmair revised the text in 1972. [3] The song was included in the German Catholic hymnal Gotteslob of 1975 as GL 262.
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Old 100th is commonly used to sing the lyrics that begin "All People That on Earth Do Dwell," Psalm 100, a version that originated in the Anglo-Genevan Psalter (1561) and is attributed to the Scottish clergyman William Kethe. [5] Kethe was in exile at Geneva at this time, as the Scottish Reformation was only just beginning.