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The central source for information regarding NEFs remains in CM/ECF manuals. [2] [3] [4] [5]For example, the most explicit definition of the power and effect of NEF in the Central District of California, one of the most populous in the U.S., including Los Angeles County, remained in the "Unofficial Manual" of CM/ECF as follows (Rev 07, 2008, page 13): [2]
As understood by St. Ignatius of Loyola, General Confession is a form of Confession whereby one spends 3 to 10 days preparing for a confession of all one's 'sins up to that time.' [4] The main goal of the "general confession" is to turn one's life from one of sin to a more devout one. [5]
"Private Absolution ought to be retained in the churches, although in confession an enumeration of all sins is not necessary." —Augsburg Confession, Article 11 In the Lutheran Church, Confession (also called Holy Absolution) is the method given by Christ to the Church by which individual men and women may receive the forgiveness of sins; according to the Large Catechism, the "third sacrament ...
The 15th-century English canonist William Lyndwood speaks of two reasons why a priest is bound to keep secret a confession, the first being on account of the sacrament because it is almost (quasi) of the essence of the sacrament to keep secret the confession. [4] [clarification needed]
[4] [5] In Eastern Orthodoxy and Oriental Orthodoxy confessionals are not used: the confession often occurs in sight of other believers, e.g., those waiting in the row for the same purpose, but at some distance from them to not break the "seal of confession". Let it be understood that the "seal of confession" is technically of Roman usage.
The First Helvetic Confession (Latin: Confessio Helvetica prior), known also as the Second Confession of Basel, was drawn up in Basel in 1536 by Heinrich Bullinger and Leo Jud of Zurich, Kaspar Megander of Bern, Oswald Myconius and Simon Grynaeus of Basel, Martin Bucer and Wolfgang Capito of Strasbourg, with other representatives from Schaffhausen, St Gall, Mühlhausen and Biel.
[5] The declension of the Greek words 'Lord' (Κύριός) and 'God' (Θεός) used in this verse is in the nominative case - the one that marks the subject of a verb. Greek, like Latin, has a vocative case for addressing someone directly. In the New Testament, the vocative case of the words 'Lord' (Κύριε) and 'God' (θεέ) is used 120 ...
The dove: iconographic symbol of the Holy Spirit. Veni Sancte Spiritus (“Come, Holy Spirit”), sometimes called the “Golden Sequence” (Latin: Sequentia Aurea) is a sequence sung in honour of God the Holy Spirit, prescribed in the Roman Rite for the Masses of Pentecost Sunday. [1]