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Autarky is the characteristic of self-sufficiency, usually applied to societies, communities, states, and their economic systems. [1]Autarky as an ideology or economic approach has been attempted by a range of political ideologies and movements, particularly leftist ones like African socialism, mutualism, war communism, [2] communalism, swadeshi, syndicalism (especially anarcho-syndicalism ...
Self-sustainability is a type of sustainable living in which nothing is consumed other than what is produced by the self-sufficient individuals. Examples of attempts at self-sufficiency in North America include simple living, food storage, homesteading, off-the-grid, survivalism, DIY ethic, and the back-to-the-land movement.
Rugged individualism, derived from individualism, is a term that indicates that an individual is self-reliant and independent from outside (usually government or some other form of collective) assistance or support.
A recent concept design by Eric Wichman shows a multi-family community, which combines all of these technologies into one self-sufficient neighborhood. To grow the community you simply add neighborhoods using the same model as the first. A self-sustained community reduces its impact on the environment by controlling its waste and carbon footprint.
Subsistence agriculture was the dominant mode of production in the world until recently, [when?] when market-based capitalism became widespread. [4]Subsistence agriculture largely disappeared in Europe by the beginning of the twentieth century.
Derrida refers to the—in his view, mistaken—belief that there is a self-sufficient, non-deferred meaning as metaphysics of presence. Rather, according to Derrida, a concept must be understood in the context of its opposite: for example, the word being does not have meaning without contrast with the word nothing. [18]: 220 [19]: 26
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Aseity (from Latin a "from" and se "self", plus -ity) is the property by which a being exists of and from itself. [1] It refers to the monotheistic belief that God does not depend on any cause other than himself for his existence, realization, or end, and has within himself his own reason of existence.