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The Transcendental Argument for the existence of God (TAG) is an argument that attempts to prove the existence of God by appealing to the necessary conditions for the possibility of experience and knowledge. [1] A version was formulated by Immanuel Kant in his 1763 work The Only Possible Argument in Support of a Demonstration of the Existence ...
In The Only Possible Argument, Kant questions both the ontological argument for God (as proposed by Anselm of Canterbury) and the argument from design. Kant argues that the internal possibility of all things presupposes some existence: [1] Accordingly, there must be something whose nonexistence would cancel all internal possibility whatsoever.
In his Critique of Practical Reason he went on to argue that, despite the failure of these arguments, morality requires that God's existence is assumed, owing to practical reason. [6] Rather than proving the existence of God, Kant was attempting to demonstrate that all moral thought requires the assumption that God exists. [7]
Kant uses an example in his refutation of idealism. Idealists believe that objects have no existence independent of the mind. Briefly, Kant shows that: since idealists acknowledge that we have an inner mental life, and; an inner life of self-awareness is bound up with the concepts of objects which are not inner, and which interact causally,
A critique of transcendental theology as developed by Kant is that it is argued that human reason is not capable of proving God's existence [citation needed]. Kant solves this problem by appealing to moral symbolism. Thus, Kant describes God as a moral trinity: holy lawgiver, good governor, and just judge. [3]
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Religion within the Bounds of Bare Reason (German: Die Religion innerhalb der Grenzen der bloßen Vernunft) is a 1793 book by the German philosopher Immanuel Kant.Although its purpose and original intent has become a matter of some dispute, the book's immense and lasting influence on the history of theology and the philosophy of religion is indisputable.
Kant believes that a teleological argument may be given to demonstrate that the “true vocation of reason must be to produce a will that is good.” [iv] As with other teleological arguments, such as the case with that for the existence of God, Kant's teleological argument is motivated by an appeal to a belief or sense that the whole universe ...