Search results
Results from the WOW.Com Content Network
Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them. [11]The month was Tishrei.The feast of tabernacles began on the fourteenth day of the month, and ended on the twenty-second, "all which time mourning had been forbidden, as contrary to the nature of the feast, which was to be kept with joy".
Main page; Contents; Current events; Random article; About Wikipedia; Contact us
In addition to the study cycle described above, the term mishmarah is used for a nocturnal prayer or study session preceding a celebration such as a wedding or a Brit milah or a festival such as Hoshana Rabba or following a death. This usage was derived either from the above meaning as a watch in the night or from the practice of watching over ...
Supplicatory prayer said during Shacharit and Mincha. Not said on Shabbat, Yom Tov and other festive days. Hallel: הלל Psalms 113–118, recited as a prayer of praise and thanksgiving on Jewish holidays. Hallel is said in one of two forms: Full Hallel and Partial Hallel. Shir shel yom: שיר של יום Daily psalm.
Deborah, 4:1-24; The Song of Deborah, 5:1-31; Gideon . The Lord Appears to Gideon, 6:1-40; The Sign of the Fleece and Gideon's Three Hundred, 7:1-25; Midian Subdued, 8:1-35; Abimelech . Abmilech, son of Gideon (Jerubbaal) made king at Shechem after destroying his own family, 9:1-6; Jotham, the lone survivor and brother, tells The Parable of the ...
This exists in two forms; an early version in two books, and a later, revised version in four books. [9] The work comments on the first twenty chapters of Genesis and the first ten verses of the twenty-first chapter. [10] Commentary on the Prayer of Habakkuk. It is not known when Bede composed this commentary. [11]
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().
The hadran as it appears at the end of Tractate Berakhot of the Babylonian Talmud (center, beginning second line after large line of print). Hadran (Imperial Aramaic: הַדְרָן, lit. 'we returned') is a short prayer recited upon the completion of study of a tractate of the Talmud or a Seder of Mishnah.