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Daemonologie—in full Dæmonologie, In Forme of a Dialogue, Divided into three Books: By the High and Mightie Prince, James &c.—was first published in 1597 [1] by King James VI of Scotland (later also James I of England) as a philosophical dissertation on contemporary necromancy and the historical relationships between the various methods of divination used from ancient black magic.
King James VI and I. Daemonologie (1597) Key of Solomon (16th century) Ludovico Maria Sinistrari - De Daemonialitate et Incubis et Succubis (1680) The Book of Abramelin (Evidence points to the 18th century, although some claim it to be from the 1450s) Augustin Calmet, Treatise on the Apparitions of Spirits and on Vampires or Revenants (1749)
King James' dissertation titled Daemonologie was first published in 1597, several years before the first publication of the King James Authorized Version of the Bible. It's three short books which are in the form of a philosophical dialogue, making arguments and comparisons between magic, sorcery, and witchcraft.
Demonology is the study of demons within religious belief and myth.Depending on context, it can refer to studies within theology, religious doctrine, or occultism.In many faiths, it concerns the study of a hierarchy of demons.
Suspected witches kneeling before King James; Daemonologie (1597) James's visit to Denmark, a country familiar with witch-hunts, sparked an interest in the study of witchcraft, [55] which he considered a branch of theology. [56] He attended the North Berwick witch trials, the first major persecution of witches in Scotland under the Witchcraft ...
This was also the same year as the king James VI published his book about witchcraft, Daemonologie. In July 1597 James VI spent nine days at St Andrews investigating preaching at the university and attending the trials of witches. There was said to be large number of witches of several sorts (social classes) who had dedicated themselves to the ...
The first major issue of trials under the new act were the North Berwick witch trials, beginning in 1590, in which King James VI played a major part as "victim" and investigator. He became interested in witchcraft and published a defence of witch-hunting in the Daemonologie in 1597, but he appears to have become increasingly sceptical and ...
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
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