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Amerigo Vespucci (/ v ɛ ˈ s p uː tʃ i / vesp-OO-chee, [1] Italian: [ameˈriːɡo veˈsputtʃi]; 9 March 1454 – 22 February 1512) was an Italian explorer and navigator from the Republic of Florence for whom "America" is named.
However, the exact identity of the "elder John" is wound up in the debate on the authorship of the Gospel of John, and scholars have differing opinions on that, e.g. Jack Finegan states that Eusebius may have misunderstood what Papias wrote, and the elder John may be a different person from the author of the fourth gospel, yet still a disciple ...
The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Judea, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
In 1497, Vespucci sailed with Spain and left Cadiz, Spain on his first journey where he was sailing through the West Indies. [4] In the "Letter from Seville", he wrote that "we sailed for about thirteen hundred leagues to that land from the city of Cadiz" [ 5 ] However, the voyage in 1497 was to reach the West Indies instead of Brazil.
The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
The four gospels have variations in their account of the resurrection of Jesus and his appearances, but there are four points at which all gospels converge: [163] the turning of the stone that had closed the tomb, the visit of the women on "the first day of the week;" that the risen Jesus chose first to appear to women (or a woman) and told ...
Cerinthus is featured in John's Story: The Last Eyewitness, part of Christian writer Tim LaHaye's The Jesus Chronicles. In the book Cerinthus, much to the disciple John's frustration, has begun spreading his gnostic teachings to the populace, whereupon John is moved to write his counter-argument: the Gospel of John .