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The Litany of the Blessed Virgin Mary is a Marian litany originally approved in 1587 by Pope Sixtus V.It is also known as the Litany of Loreto (Latin: Litaniae lauretanae), after its first-known place of origin, the Shrine of Our Lady of Loreto (Italy), where its usage was recorded as early as 1558.
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Once the custom grew up of reciting Marian litanies privately, and of gradually shortening the text, it was not long until the idea occurred of employing them for public devotion, especially in cases of epidemic, as had been the practice of the Church with the litanies of the Saints, which were sung in penitential processions and during public calamities.
This litany is regarded as his "most extensive contribution" to the genre. [2] Mozart's litanies appeared in Bärenreiter's Neue Mozart-Ausgabe (NMA, New Mozart Edition), a critical edition, in 1969 in series I, part (Abteilung) 2/1: Litanies, edited by Hellmut Federhofer and Renate Federhofer-Königs. Further prints appeared in 1991 and 2005.
The Litany of the Blessed Virgin Mary (also known as the Litany of Loreto) The Litany of Saint Joseph; The Litany of the Saints; The Litany (in Divine Worship: The Missal Appendix 8) For all of them the 2004 Enchiridion Indulgentiarum grants the partial indulgence to the faithfuls of Christ who piously pray the Litanies. [11]
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The fourth and final part of Saint Louis de Montfort’s consecration is the Knowledge of Jesus Christ. The prayers for this section include Litany of the Holy Ghost, Ave Maris Stella, Litany of the Holy Name of Jesus, St. Louis de Montfort’s Prayer to Jesus, and O, Jesus Living in Mary. At the finish of the consecration, usually the ...
Our Lady´s chapel in Altenmarkt. Fresco illustrating the Lauretan litany "Mary, you saviour of sinners". Refugium Peccatorum (Latin for Refuge of Sinners), also known as Our Lady of Refuge, is a title for the Blessed Virgin Mary in the Catholic Church. [1] Its use goes back to Saint Germanus of Constantinople in the 8th century. [2]