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A colony has caste differences: queens and reproductive males take the roles of the sole reproducers, while soldiers and workers work together to create and maintain a living situation favorable for the brood. Queens produce multiple queen pheromones to create and maintain the eusocial state in their colonies; they may also eat eggs laid by ...
The racial understanding of caste has largely been debated by scholars, with some like Dr. B. R. Ambedkar arguing that caste differences between higher caste Aryans and lower cast native-Indians being more due to religious factors. While the term remains contended, it is widely understood that this racial assessment is based on the way lower ...
The German sociologist Max Weber formulated a three-component theory of stratification that defines a status group [1] (also status class and status estate) [2] as a group of people within a society who can be differentiated by non-economic qualities such as honour, prestige, ethnicity, race, and religion. [3]
He emphasizes the difference between class, status, and party, and treats these as separate but related sources of power, each with different effects on social action. Working half a century later than Marx, Weber claims there to be four main social classes: the upper class , the white collar workers , the petite bourgeoisie , and the manual ...
Definitions of caste vary, and opinions differ on whether the term can be used to denote social stratification in non-Hindu communities. Ghaus Ansari uses the term "caste" to describe Muslim social groups with the following characteristics: endogamy within the group; hierarchical gradation of groups; determination of group membership by birth ...
Passing is the ability of a person to be regarded as a member of an identity group or category, such as racial identity, ethnicity, caste, social class, sexual orientation, gender, religion, age or disability status, that is often different from their own.
Caste or no caste, creed or no creed, any man, or class, or caste, or nation, or institution that bars the power of free thought and bars action of an individual is devilish, and must go down. Liberty of thought and action, asserted Vivekananda, is the only condition of life, of growth and of well-being. [306]
Religion is generally perceived as an ascribed status but for those individuals who choose a religion as an adult, or convert to another religion, their religion becomes an achieved status, based on Linton's definition. It is commonly perceived that ascribed statuses are irreversible while achieved statuses are reversible.