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The Srimad Bhagavata is one of the main books of Hindu philosophy. The Bhagavata is a devotional account of the Supreme Being and His incarnations. The third book of the Srimad Bhagavata covers the teachings of Rishi Maitreya to Vidura, Vishnu's Boar incarnation, the curse of Vishnu's attendants, and the teachings of Kapila Muni. This book ...
Srimad” means “beautiful” or “glorious”. [230] Prabhupada began his translation and commentary on the Bhagavatam after accepting sannyasa in 1959, and by 1965 he had completed and published the first canto. [231] He worked on translating the Srimad-Bhagavatam into English for the rest of his life. [215]
It is stated in canto 1, chapter 3, verse 28, "kṛṣṇas tu bhagavān svayam" which A. C. Bhaktivedanta Swami Prabhupada translates as, "Lord Śrī Kṛṣṇa is the original Personality of Godhead." [23] 'Purana' (Sanskrit पुराण) means 'ancient' or 'old' (or 'old traditional history'). [24]
In the third and fourth cantos of the Srimad Bhagavatam, Yama was incarnated as a shudra called Vidura due to being cursed by a sage for being too harsh in his punishments. From the A. C. Bhaktivedanta Swami Prabhupada / Bhaktivedanta Book Trust (BBT) translation: [ 40 ]
The Second Canto is known as Śrī Golokamāhātmya- nirūpaṇa khaṇḍa – Ascertaining the Glories of Śrī Goloka. [ 1 ] [ 2 ] In the first part of Brihad-bhagavatamrita Sanatana Goswami has described a conversation between Parikshit and his mother, Uttara .
The Srimad Bhagavatam recognizes Vritra as a bhakta (devotee) of Vishnu [9] who was slain only due to his failure to live piously and without aggression. [10] This story runs thus: SB 6.9.11: After Visvarupa was killed, his father, Tvashta, performed ritualistic ceremonies to kill Indra.
The two guards were dismissed by Vishnu to go and suffer the curse of the Kumaras on earth and then only return to his abode, after the end of the curse. The two banished guards were then born on earth in the Satya Yuga at an inauspicious hour, to the sage Kashyapa and his wife Diti (daughter of Daksha ) as asuras .
In Srimad Bhagavatam, this is explained as: Karanodakashayi Vishnu is the first incarnation of the Supreme Lord, and He is the master of eternal time, space, cause and effects, mind, the elements, the material ego, the modes of nature, the senses, the universal form of the Lord, Garbhodakaśāyī Viṣṇu, and the sum total of all living beings, both moving and non-moving.