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Godai (五大, lit. "five – great, large, physical, form") are the five elements in Japanese Buddhist thought of earth (chi), water (sui), fire (ka), wind (fu), and void (ku). Its origins are from the Indian Buddhist concept of Mahābhūta , disseminated and influenced by Chinese traditions [ 1 ] before being absorbed, influenced, and refined ...
Mahāśūnya (महाशून्य) refers to the “great void”, according to Arṇasiṃha’s Mahānayaprakāśa verse 134.—Accordingly, “The Śāmbhava (state) is the one in which the power of consciousness (citi) suddenly (sahasā) dissolves away into the Great Void [i.e., mahāśūnya] called the Inactive (niḥspanda) that is ...
For Buddhists, the term "Innumerable Meanings" or "Infinite Meanings" is used in two senses. The first, used in the singular, refers to the true aspect of all things, the true nature of all forms in the universe. The second sense, used in the plural, refers to the countless appearances or phenomena of the physical, visible world.
The Hebrew word zimzum can mean “contraction,” “retraction,” “demarcation,” “restraint,” and “concentration.” The term zimzum originates in the Kabbalah and refers to God’s contraction of himself before the creation of the world, and for the purpose of creating the world.
Thus, the wuji is a limitless void, whereas the taiji is a limit in the sense that it is the beginning and the end of the world, a turning point. The wuji is the mechanism of both movement and quiescence; it is situated before the differentiation between movement and quiescence, metaphorically located in the space-time between the kun 坤 , or ...
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A sutra book (okyō) showing passages from the Sukhāvatīvyūha.Obtained from Nishi Honganji temple in Kyoto, Japan.. The Amitāyus Sutra (), simplified Chinese: 佛说无量壽經; traditional Chinese: 佛說無量壽經; pinyin: Fóshuōwúliàngshòujīng; Sutra of Immeasurable Life Spoken by Buddha; Vietnamese: Phật Thuyết Kinh Vô Lượng Thọ; Japanese: Taisho Tripitaka no. 360 ...
'Overman') to create new values and meanings. In this way, the Void becomes a space of potential, where the destruction of old beliefs clears the way for the creation of new ones. Nietzsche's vision of the Void is thus both a challenge and an invitation to re-evaluate and re-create meaning in a world devoid of inherent purpose. [18]