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In Christianity, the Logos (Greek: Λόγος, lit. 'word, discourse, or reason') [1] is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads:
The original cover depicted one of Dream Theater's early logos (the Images and Words-era burning heart, modeled on the Sacred Heart of Christ) modified to show an apple (as in "Big Apple") instead of the heart, and the New York skyline, including the twin towers of the World Trade Center, in the flame above it.
"Jesus is the living Logos (John 1:1), the Bible is the written logos (Heb. 4:12), and the Holy Spirit utters the spoken logos (1 Cor. 2:13). [2]...The meaning of rhema in distinction to logos is illustrated in Ephesians 6:17, where the reference is not to the Scriptures as a whole, but to that portion which the believer wields as a sword in ...
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
"The Word", a translation of the Greek λόγος (logos), is widely interpreted as referring to Jesus, as indicated in other verses later in the same chapter. [5] For example, " the Word became flesh, and dwelt among us " (John 1:14; cf. 1:15, 17).
Logos-Sarx-Christology is a meaning Word-Flesh-Christology. It uses to explain incarnation (Man) of the Son of God (Word) [ 1 ] This means that Jesus Christ became a human. Apollinaris of Laodicaea insisted on this doctrine. [ 2 ]
The New Testament does contain the rudiments of an argument which provides a basis for religious images or icons. Jesus was visible, and orthodox Christian doctrine maintains that Jesus is YHWH incarnate. In the Gospel of John, Jesus stated that because his disciples had seen him, they had seen God the Father (Gospel of John 14:7-9 [20]).