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e. The Christian doctrine of the Trinity ( Latin: Trinitas, lit. 'triad', from Latin: trinus 'threefold') [1] is the central doctrine concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: [2] [3] God the Father, God the Son ( Jesus Christ) and God the ...
Eastern Orthodox Christians believe in a single God who is both three and one (triune); the Father, Son, and Holy Spirit, "one in essence and undivided". [5] The Trinity , three distinct, divine persons ( hypostases ), without overlap or modality among them, who each have one divine essence ( ousia , Greek: οὐσία)—uncreated, immaterial ...
Which faith unless every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic faith is this: that we worship one God in Trinity, and Trinity in Unity; neither confounding the Persons, nor dividing the Essence. For there is one Person of the Father; another of the Son; and another of the Holy Ghost.
Theophilus of Antioch is the earliest Church father documented to have used the word "Trinity" to refer to God.. Debate exists as to whether the earliest Church Fathers in Christian history believed in the doctrine of the Trinity – the Christian doctrine that God the Father, the Son (Jesus Christ) and the Holy Spirit are three distinct persons sharing one homoousion (essence).
Hypostasis (plural: hypostases ), from the Greek ὑπόστασις ( hypóstasis ), is the underlying, fundamental state or substance that supports all of reality. It is not the same as the concept of a substance [citation needed]. In Neoplatonism, the hypostasis of the soul, the intellect ( nous) and "the one" was addressed by Plotinus. [1]
Whereas Nicene Christians professes "one God in three divine persons" (God the Father, God the Son and God the Holy Ghost), Modalism is a form of Christian Unitarianism which stands in opposition to Trinitarianism and holds that the one God is also just one person, but simply appears in three different forms; those forms being the Father, Son ...
In mainstream Christianity, the Holy Spirit is one of the three divine persons of the Trinity who make up the single substance of God; that is, the Spirit is considered to act in concert with and share an essential nature with God the Father and God the Son (Jesus). [160] [161] The New Testament has much to say about the Holy Spirit. The Holy ...
The opening line (Holy, Holy, Holy! Lord God Almighty!) references Isaiah 6:3 and Revelation 4:8 [3] and mirrors the opening line of the Sanctus (Holy, Holy, Holy, Lord God of hosts). Described as a "reverent and faithful paraphrase of Revelation 4:8–11" and of the Johannine vision of unending worship in Heaven, it is an example of Heber's ...
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