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Anann - another name for the Morrígan; Beag - minor goddess, known for possessing a magic well; Bé Chuille - sorceress of the Tuatha Dé Danann; Bébinn - goddess associated with birth; Boann - goddess of the River Boyne; Brea - minor god of the Tuatha Dé Danann; Bres - unpopular and treacherous fomorian king of the Tuatha Dé Danann
The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.
Not all Irish given names have English equivalents, though most names have an anglicised form. Some Irish names have false cognates, i.e. names that look similar but are not etymologically related, e.g. Áine is commonly accepted as the Irish equivalent of the etymologically unrelated names Anna and Anne. During the "Irish revival", some Irish ...
Irish mythology is the body of myths indigenous to the island of Ireland. It was originally passed down orally in the prehistoric era. In the early medieval era, myths were written down by Christian scribes, who Christianized them to some extent. Irish mythology is the best-preserved branch of Celtic mythology.
The various names used since classical times for the people known today as the Celts are of disparate origins.. The names Κελτοί (Keltoí) and Celtae are used in Greek and Latin, respectively, to denote a people of the La Tène horizon in the region of the upper Rhine and Danube during the 6th to 1st centuries BC in Graeco-Roman ethnography.
Corleck Hill's Irish name is Sliabh na Trí nDée (the "Hill of the Three Gods"). [12] The literary evidence indicates that the hill was a significant druidic (the priestly caste in ancient Celtic cultures) site of worship during the Iron Age, [13] [14] and was traditionally known as once being "the pulse of Ireland".
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...
The vast majority of these saints lived during the 4th–10th centuries, the period of early Christian Ireland, when Celtic Christianity produced many missionaries to Great Britain and the European continent. The exact number of Irish saints is not known but the Martyrology of Donegal lists 1000 saints, male and female. [1]
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