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The World English Bible translates the passage as: For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. The Novum Testamentum Graece text is:
Matthew 5:21 is the twenty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.It opens the first of what have traditionally been known as the Antitheses in which Jesus compares the current interpretation of a part of Mosaic Law with how it should actually be understood.
[14] [15] The New Testament portion was released first, in 1950, as the New World Translation of the Christian Greek Scriptures, [16] [17] with the complete New World Translation of the Bible released in 1961. [18] [19] It is not the first Bible to be published by the Watch Tower Society, but it is its first translation into English.
The word translates more accurately as "do not resist by legal means". [1] Schweizer notes that this is how the word is used in Deuteronomy 19:18 and Isaiah 50:8 . [ 2 ] To France, and many other scholars, this verse is just one part of a discussion of legal principles, similar to the previous and subsequent verses.
In Christian communities, Bible study is the study of the Bible by people as a personal religious or spiritual practice. In many Christian traditions, Bible study, coupled with Christian prayer, is known as doing devotions or devotional acts. Many Christian churches schedule time to engage in Bible study collectively. [1]
In the King James Version of the Bible the text reads: Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: The World English Bible translates the passage as: "Again you have heard that it was said to them of old time, 'You shall not make false vows,
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In the Septuagint, ἐπιθυμέω is the word used in the commandment to not covet: You shall not covet (ἐπιθυμέω) your neighbor’s wife; you shall not covet your neighbor’s house or his field or his male slave or his female slave or his ox or his draft animal or any animal of his or whatever belongs to your neighbor.
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