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For example, Puskas and Robbins (2011) commence the Passion after Jesus's arrest and before his resurrection, thus only including the trials, crucifixion and death of Jesus. [4] In Pope Benedict XVI 's Jesus of Nazareth: Holy Week (2011), the term Passion completely coincides with the crucifixion and death of Jesus; it does not include earlier ...
The Cross on which Jesus was crucified , either depicted alone or with the crosses of the two thieves; The Crown of Thorns; The pillar or column where Jesus was whipped in the Flagellation of Christ; The whip(s), in Germany often birches, used for the 39 lashes; The Holy Sponge set on a reed, with which gall and vinegar were offered to Jesus
The most common subjects were grouped around the birth and childhood of Jesus, and the Passion of Christ, leading to his Crucifixion and Resurrection. Many cycles covered only one of these groups, and others combined the Life of the Virgin with that of Jesus.
The Holy Lance is the spear used by the Roman soldier Longinus to pierce Jesus' side when he was on the cross. The Holy Sponge, is reported to be in church Santa Croce in Gerusalemme in Rome. The Column of the Flagellation, which Jesus was tied to during the Flagellation of Christ, is reportedly in the Basilica of Saint Praxedes in Rome.
The Koine Greek terms used in the New Testament of the structure on which Jesus died are stauros (σταυρός) and xylon (ξύλον).These words, which can refer to many different things, do not indicate the precise shape of the structure; scholars have long known that the Greek word stauros and the Latin word crux did not uniquely mean a cross, but could also be used to refer to one, and ...
Christ Crucified by Giotto, c. 1310. The True Cross is the real cross on which Jesus of Nazareth was crucified, according to Christian tradition.. It is related by numerous historical accounts and legends that Helena, the mother of Roman emperor Constantine the Great, recovered the True Cross at the Holy Sepulchre in Jerusalem, when she travelled to the Holy Land in the years 326–328.
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
The Crucifixion (1622) by Simon Vouet; Church of Jesus, Genoa. Jesus' crucifixion is described in all four canonical gospels, and is attested to by other sources of that age (e.g. Josephus and Tacitus), and is regarded as a historical event. [142] [143] [144]
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