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The style of pottery created by the Jōmon people is identifiable for its "cord-marked" patterns, hence the name "Jōmon" (縄文, "straw rope pattern").The pottery styles characteristic of the first phases of Jōmon culture used decoration created by impressing cords into the surface of wet clay, and are generally accepted to be among the oldest forms of pottery in East Asia and the world. [9]
While the Ainu can be considered a continuation of the indigenous Jomon culture, they also display links to surrounding cultures, pointing to a larger cultural complex flourishing around the Sea of Okhotsk. Some authors have also described the development of the Ainu culture as the "resistance" of a Jomon society to the emerging Japanese state.
A study by Lee and Hasegawa of Waseda University concluded that the Jōmon period population of Hokkaido consisted of two distinctive populations which later merged to form the proto-Ainu in northern Hokkaido. The Ainu language can be connected to an "Okhotsk component" which spread southwards. They further concluded that the "dual structure ...
Ancestry profile of Japanese genetic clusters illustrating their genetic similarities to five mainland Asian populations. A study, published in the Cambridge University Press in 2020, suggests that the Jōmon people were rather heterogeneous, and that there was also a pre-Yayoi migration during the Jōmon period, which may be linked to the arrival of the Japonic languages, meaning that Japonic ...
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The Menashi-Kunashir rebellion or war (クナシリ・メナシの戦い, Kunashiri Menashi no tatakai) or Menashi-Kunashir battle took place in 1789 between the Ainu and the Wajin (also called the Yamato people, i.e. the ethnic Japanese) on the Shiretoko Peninsula in Northeastern Hokkaido.
Ainu culture is the culture of the Ainu people, from around the 13th century (late Kamakura period) to the present.Today, most Ainu people live a life superficially similar to that of mainstream Japanese people, partly due to cultural assimilation.
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