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The style of pottery created by the Jōmon people is identifiable for its "cord-marked" patterns, hence the name "Jōmon" (縄文, "straw rope pattern").The pottery styles characteristic of the first phases of Jōmon culture used decoration created by impressing cords into the surface of wet clay, and are generally accepted to be among the oldest forms of pottery in East Asia and the world. [9]
Ancestry profile of Japanese genetic clusters illustrating their genetic similarities to five mainland Asian populations. A study, published in the Cambridge University Press in 2020, suggests that the Jōmon people were rather heterogeneous, and that there was also a pre-Yayoi migration during the Jōmon period, which may be linked to the arrival of the Japonic languages, meaning that Japonic ...
Ancient Jomon of Japan. Cambridge, MA: Cambridge Press. ISBN 978-0-521-77670-7. Habu, Junko, "Subsistence-Settlement systems in intersite variability in the Moroiso Phase of the Early Jōmon Period of Japan" Hudson, Mark J., Ruins of Identity: Ethnogenesis in the Japanese Islands, University of Hawai`i Press, 1999, ISBN 0-8248-2156-4
The term "Ainu culture" has two meanings. One is an anthropological perspective, referring to the cultural forms held by the Ainu people as an ethnic group, which includes both the culture held or created by the modern Ainu and the culture of their ancestors.
On January 21, 2012, the Ainu Party (アイヌ民族党, Ainu minzoku tō) was founded [176] after a group of Ainu activists in Hokkaidō announced the formation of a political party for the Ainu on October 30, 2011. The Ainu Association of Hokkaidō reported that Kayano Shiro, the son of the former Ainu leader Kayano Shigeru, would head the party.
The Supreme Court announced Monday it will take up the fight over Louisiana’s congressional map, which has erupted into a messy legal battle over how to fix a racially gerrymandered design. The ...
The earliest period of Japanese historiography is the hunter-gatherer Jōmon period, which is thought to have been primarily animistic.In the later centuries (14,000–400 BC) of this period, there was an emergence of distinctive material artifacts such as clay figurines (known to scholars as dogū), intricate ceramics, and masks.
It is generally accepted that the Emishi were ethnically related to the Ainu people, with both descending from the Jomon people of Northern Japan. The exact relationship between the Emishi and Ainu however remains disputed; they may either share a common "pre-Ainu" ancestor or Emishi tribes are ancestral to the later Ainu via the Satsumon culture.