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Forged: Writing in the Name of God – Why the Bible's Authors Are Not Who We Think They Are is a book by American New Testament scholar Bart D. Ehrman, published in 2011 by HarperCollins. Arguments and contentions
Book of Jasher – the name of a lost book mentioned several times in the Bible, which was subject to at least two high-profile forgeries in the 18th and 19th century. [2] [3] Gospel of Josephus – 1927 forgery attributed to Jewish historian Flavius Josephus, actually created by Italian writer Luigi Moccia to raise publicity for one of his ...
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
Scholars have identified seven levels of authenticity which they have organized in a hierarchy ranging from literal authorship, meaning written in the author's own hand, to outright forgery: [11] Literal authorship. A church leader writes a letter in his own hand. Dictation. A church leader dictates a letter almost word for word to an amanuensis.
The final proof of forgery was provided by Calvinist preacher David Blondel, who discovered that the popes from the early centuries quoted extensively from much-later authors and published his findings (Pseudoisidorus et Turrianus vapulantes) in 1628.
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Martin Luther rejected this verse as a forgery and excluded it from his German translation of the Bible while he lived – it was inserted into the text by other hands after his death. [58] The first appearance of the Comma in the main text of a Greek New Testament manuscript is no earlier than the 15th century. [59]