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2 Samuel 11 is the eleventh chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
Bathsheba was the daughter of one of Eliam according to 2 Samuel 11:3 and of Ammiel in 1 Chronicles 3:5. [3] An Eliam is mentioned in 2 Samuel 23:34 as the son of Ahithophel the Gilohite. Bathsheba was Uriah the Hittite's wife. David's initial interactions with Bathsheba are described in 2 Samuel 11. While walking on the roof of his palace ...
2 SAMUEL 11. David has relations with Bathsheba, the wife of Uriah the Hittite, and she becomes pregnant. David orders Uriah to be placed in the heaviest part of the ...
In 2 Samuel 11 this son is never named. It is therefore possible that he was called Shimea (or Shammua 1 Chronicles 14:4, and 2 Samuel 5:5) but equally possible, more likely even, that this is a surviving son, although the Bible does not mention him again. We also know from 2 Samuel 12:24 that Solomon was their second son. Assuming that Solomon ...
The 6th century BC authors and editors responsible for the bulk of the history drew on many earlier sources, including (but not limited to) an "ark narrative" (1 Samuel 4:1–7:1 and perhaps part of 2 Samuel 6), a "Saul cycle" (parts of 1 Samuel 9–11 and 13–14), the "history of David's rise" (1 Samuel 16:14–2 Samuel 5:10), and the ...
Joab later killed Amasa (2 Samuel 20:8–13; 1 Kings 2:5). Joab and other commanders began questioning David's judgment (2 Samuel 24:2–4). As David neared the end of his reign, Joab offered his allegiance to David's eldest living son, Adonijah , rather than to the eventual king, Solomon (1 Kings 1:1–27).
Sefaria is an online open source, [1] free content, digital library of Jewish texts. It was founded in 2011 by former Google project manager Brett Lockspeiser and journalist-author Joshua Foer.
Nathan was a court prophet in the time of King David.He is introduced in 2 Samuel 7:2 and 1 Chronicles 17:1 as an advisor to David, with whom David reflects on the contrast between his own comfortable home and the tent in which the Ark of the Covenant is accommodated.