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He said, "I shall not go back to debate the causes of the war. The intolerable wrongs done and planned against us by the sinister masters of Germany have long since become too grossly obvious and odious to every true American to need to be rehearsed." He addressed the 65th United States Congress, and spoke of World War I. He ended with, "A ...
There is no retreat but in submission and slavery! Our chains are forged! Their clanking may be heard on the plains of Boston! The war is inevitable and let it come! I repeat it, sir, let it come. It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, Peace but there is no peace. The war is actually begun!
No vessel of war shall be kept up in time of peace by any State, except such number only, as shall be deemed necessary by the united States in congress assembled, for the defense of such State, or its trade; nor shall any body of forces be kept up by any State in time of peace, except such number only, as in the judgement of the united States ...
Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war.
The Freedoms became the staple of America's war aims and the center of all attempts to rally public support for the war. With the creation of the Office of War Information (1942), as well as the famous paintings by Norman Rockwell, the Freedoms were advertised as values central to American life and examples of American exceptionalism. [11]
U.S. President Woodrow Wilson. The Fourteen Points was a statement of principles for peace that was to be used for peace negotiations in order to end World War I.The principles were outlined in a January 8, 1918 speech on war aims and peace terms to the United States Congress by President Woodrow Wilson.
This series came from a determination to understand why, and to explore how their way back from war can be smoothed. Moral injury is a relatively new concept that seems to describe what many feel: a sense that their fundamental understanding of right and wrong has been violated, and the grief, numbness or guilt that often ensues.
A passage in that book translated from the 7th-century hymn "Da pacem Domine" reads, "Give peace in our time, O Lord; because there is none other that fighteth for us, but only thou, O God." [2] The phrase also appears in the English hymn "God the Omnipotent!" at the end of the refrain: "...give to us peace in our time, O Lord!"