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The translation and meaning of the Mantra can be understood when the context in which the Mantra is quoted in the Upanishad is known. Prior understanding of Vedanta is essential for translation and explanation of these Mantra. The Brihadaranyaka Upanishad explains Consciousness and it in this context that this Shanti Mantra needs to be understood.
Bhavana derives from the word Bhava meaning becoming or the subjective process of arousing mental states. To explain the cultural context of the historical Buddha's employment of the term, Glenn Wallis emphasizes bhavana ' s sense of cultivation. He writes that a farmer performs bhavana when he or she prepares soil and plants a seed. Wallis ...
The historian N. Bhattacharyya provides a working definition of the benefits of sādhanā as follows: [R]eligious sādhanā, which both prevents an excess of worldliness and molds the mind and disposition (bhāva) into a form which develops the knowledge of dispassion and non-attachment. Sādhanā is a means whereby bondage becomes liberation. [6]
Svabhāva is by definition the subject of contradictory ascriptions. If it exists, it must belong to an existent entity, which means that it must be conditioned, dependent on other entities, and possessed of causes. But a svabhāva is by definition unconditioned, not
Sanātanī (Devanagari: सनातनी [note 1]) is original term used to describe Hindu duties that incorporate teachings from the Vedas, Upanishads, Puranas, and other Hindu religious texts and scriptures such as the Ramayana and its many versions, as well as the Mahabharata (incl. the Bhagavad Gita), which itself is often described as a concise guide to Hindu philosophy and a practical ...
This is especially true for heavier ragas like Yadhukula Kambodhi, Thodi, Sahana, Huseni, Varali, etc. [citation needed] There is similarity between the ragas Darbar and Nayaki. Both are upanga janyas of the 22nd mela Kharaharapriya, and have similar patterns in both their ascending and descending scales. However, the two ragas are distinctly ...
The Sanskrit word bhava (भव) means being, worldly existence, becoming, birth, be, production, origin, [1] but also habitual or emotional tendencies. [2]In Buddhism, bhava is the tenth of the twelve links of Pratītyasamutpāda. [3]
Just before the japa, the Gāyatrī mantrārtha śloka that conveys the meaning of the Gāyatrī mantra is recited. The Gāyatrī mantra is then chanted either 1008, [ note 12 ] 108, [ note 13 ] 54, [ note 14 ] 28, [ note 15 ] or at least 10 [ note 16 ] times, using either a japamāla (prayer beads) or a karamāla (hand-counting).