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Shedim (Hebrew: שֵׁדִים šēḏīm; singular: שֵׁד šēḏ) [3] are spirits or demons in the Tanakh and Jewish mythology. Shedim do not, however, correspond exactly to the modern conception of demons as evil entities as originated in Christianity. [4]
The general halachic opinion is that this only applies to the sacred Hebrew names of God, not to other euphemistic references; there is a dispute as to whether the word "God" in English or other languages may be erased or whether Jewish law and/or Jewish custom forbids doing so, directly or as a precautionary "fence" about the law. [96]
Moses Speaks to the Children of Israel (illustration from Hartwell James's The Boys of the Bible). Vayelech, Vayeilech, VaYelech, Va-yelech, Vayelekh, Wayyelekh, Wayyelakh, or Va-yelekh (וַיֵּלֶךְ —Hebrew for "then he went out", the first word in the parashah) is the 52nd weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the ...
Here elohim has a singular verb and clearly refers to God. But in verse 6 of the Psalm, God says to the other members of the council, 'You [plural] are elohim.' Here elohim has to mean gods." [68] Mark Smith, referring to this same Psalm, states in God in Translation: "This psalm presents a scene of the gods meeting together in divine council ...
There is, therefore, no ontological source of evil, corresponding to the greater good, which is God; [28] evil being not real but rational—i.e. it exists not as an objective fact, but as a subjective conception; things are evil not in themselves, but because of their relation to other items or persons. All realities are in themselves ...
Accordingly, God allows evil to exist, but only for a limited period of time, without committing evil himself. [23] Although a prince of evil, Mastema never actually harms any of God's servants. Whenever Mastema acts, it is only by God's permission or Mastema is immediately restraint. [24]
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The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6] The word resha refers to an act committed with a wicked intention. [7] In several Biblical verses, a person confesses to several such categories of sin one after the other. [8]
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