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By the time of Benedict of Nursia (480–548 AD), the monastic Divine Office was composed of seven daytime hours and one at night. In his Rule of St. Benedict , he associated the practice with Psalm 118/119:164, "Seven times a day I praise you", and Psalm 118/119:62, "At midnight I rise to praise you". [ 42 ]
By the time of Saint Benedict of Nursia, author of the Rule, the monastic Liturgy of the Hours was composed of seven daytime hours and one at night. He associated the practice with Psalm 118/119:164, "Seven times a day I praise you", and Psalm 118/119:62, "At midnight I rise to praise you". [ 22 ]
Roman timekeeping. In Roman timekeeping, a day was divided into periods according to the available technology. Initially, the day was divided into two parts: the ante meridiem (before noon) and the post meridiem (after noon). With the introduction of the Greek sundial to Rome from the Samnites circa 293 BC, the period of the natural day from ...
v. t. e. The planetary hours are an ancient system in which one of the seven classical planets is given rulership over each day and various parts of the day. Developed in Hellenistic astrology, it has possible roots in older Babylonian astrology, and it is the origin of the names of the days of the week as used in English and numerous other ...
The early fringe occurs in the late afternoon/early evening, from 4:00 to 7:30 p.m., with children's programming having been shown in the early part of the time period until 2012, as well as afternoon and evening news and public affairs shows at 4:00, 5:00, 6:00 and 6:30 p.m., depending on the channel.
From the time of the early Church, the practice of seven fixed prayer times have been taught, which traces itself to the Prophet David in Psalm 119:164. [6] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
Evening is the period of a day that begins at the end of daylight and overlaps with the beginning of night. [ 1] It generally indicates the period of time when the sun is close to the horizon and comprises the periods of civil, nautical and astronomical twilight. The exact times when evening begins and ends are subjective and depend on location ...
Ussher further narrowed down the date by using the Jewish calendar to establish the "first day" of creation as falling on a Sunday near the autumnal equinox. [9] The day of the week was a backward calculation from the six days of creation with God resting on the seventh, which in the Jewish calendar is Saturday—hence, Creation began on a Sunday.