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Byzantine flags and insignia. For most of its history, the Eastern Roman (Byzantine) Empire did not use heraldry in the Western European sense of permanent motifs transmitted through hereditary right. [1] Various large aristocratic families employed certain symbols to identify themselves; [1] the use of the cross, and of icons of Christ, the ...
The double-headed eagle is an iconographic symbol originating in the Bronze Age. A heraldic charge, it is used with the concept of an empire. Most modern uses of the emblem are directly or indirectly associated with its use by the late Byzantine Empire, originally a dynastic emblem of the Palaiologoi.
On the death of Theodosius I in 395, the Roman Empire was permanently divided between the Eastern Roman Empire, later referred to as the Byzantine Empire, and the Western Roman Empire. Theodosius' eldest son Arcadius became emperor in the East while his younger son Honorius became emperor in the West. Theodosius II Θεοδόσιος: 1 May 408 –
This flag is therefore a western interpretation of the Byzantine flag. WARNING: This flag is a unique combination of the Byzantine and the Genoese flags, hence it is not the "Byzantine flag". Use either File:Byzantine imperial flag, 14th century, square.svg or File:Byzantine imperial flag, 14th century.svg for the latter.
The star and crescent symbol used in the minted coins of the Sassanian Empire from the 3rd century until the 7th century. This coin was coined under Ardashir III. The Adoration of the Magi by Stephan Lochner; on the left, the crescent and star is depicted in the flag of representatives of Byzantium. The conjoined representation of a crescent ...
The Byzantine Empire underwent a golden age under the Justinian dynasty, beginning in 518 AD with the accession of Justin I. Under the Justinian dynasty, particularly the reign of Justinian I, the empire reached its greatest territorial extent since the fall of its Western counterpart, reincorporating North Africa, southern Illyria, southern ...
The Byzantine Empire was a multi-ethnic monarchic theocracy adopting, following, and applying the Orthodox-Hellenistic political systems and philosophies. [ 4 ] [ 5 ] The monarch was the incarnation of the law— nomos empsychos —and his power was immeasurable and divine in origin insofar as he channeled God's divine grace, maintaining what ...
After settling in the Levant, the Ghassanids became a client state to the Byzantine Empire and fought alongside them against the Sasanian Empire and their Arab vassals, the Lakhmids. [3] [6] The lands of the Ghassanids also acted as a buffer zone protecting lands that had been annexed by the Romans against raids by Bedouins. [citation needed]