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Gradually, the group developed. Its internal sources report that the breakthrough came in 1997, when the group started offering free Kabbalah courses through the Internet and radio (television followed in 2007), and eventually moved its headquarters from Haredi Bnei Brak to nearby (and more cosmopolitan) Petah Tikvah. [9]
The Kabbalah Centre International is a non-profit organization [1] located in Los Angeles, California that provides courses on the Zohar and Kabbalistic teachings online as well as through its regional and city-based centers and study groups worldwide.
David Halperin argues that the collapse of Kabbalah's influence among Western European Jews over the course of the 17th and 18th century was a result of the cognitive dissonance they experienced between the negative perception of Gentiles found in some exponents of Kabbalah, and their own positive dealings with non-Jews, which were rapidly ...
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The Kabbalah Society is a London-based organisation that was founded in the early 1970s to promote what is known as the Toledano Tradition of Kabbalah, initially researched and first taught by Z'ev ben Shimon Halevi. Currently, it is also taught by a number of tutors worldwide to their respective Kabbalah groups.
Practical Kabbalah is mentioned in historical texts, but most Kabbalists have taught that its use is forbidden. [3] It is contrasted with the mainstream tradition in Kabbalah of Kabbalah Iyunit (contemplative Kabbalah), that seeks to explain the nature of God and the nature of existence through theological study and Jewish meditative techniques.
Kabbalah's beginnings date to the Middle Ages, originating in the Bahir [4] and the Zohar. [5] Although the earliest extant Hebrew kabbalistic manuscripts dating to the late 13th century contain diagrams, including one labelled "Tree of Wisdom," the now-iconic tree of life emerged during the fourteenth century. [6]
Christian Kabbalists sought to transform Kabbalah into "a dogmatic weapon to turn back against the Jews to compel their conversion – starting with Ramon Llull", whom Harvey J. Hames called "the first Christian to acknowledge and appreciate kabbalah as a tool of conversion", though Llull was not a Kabbalist himself nor versed in Kabbalah. [4]