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They lack the "Ami soul", that produces body temperature and allows breathing. Therefore, they are pale and their blood is dark. The sun and the moon of the underworld give far less light than the sun and the moon of the earth. There are also forests, rivers and settlements underground. [102]
The birth of the ocean and the life within it is the first act of creation of the Taíno universe. [3] The tale is told in two different but closely related myths from Hispaniola. The same myths have also been artistically encoded in a sequence of petroglyphs located in the central precinct of the famous ceremonial center of Caguana in Puerto ...
A creation myth (or creation story) is a cultural, religious or traditional myth which attempts to describe the earliest beginnings of the present world. Creation myths are the most common form of myth, usually developing first in oral traditions, and are found throughout human culture.
In one sense, it refers to the Genesis creation narrative spanning Genesis 1:1–2:3: [1] corresponding to the creation of the light (day 1); the sky (day 2); the earth, seas, and vegetation (day 3); the sun and moon (day 4); animals of the air and sea (day 5); and land animals and humans (day 6).
Once the creation was complete and peaceful, Mbombo delivered it to mankind and retreated into the heavens, leaving Loko Yima to serve as "god upon the earth". [1] [2] The woman of the waters, Nchienge, lived in the East, and her son, Woto, became the first king of the Kuba. [3]
[74] [75] If a person believed the cause of his illness was the workings of witchcraft, he would cut his hair and send it to all the Efik towns stating that if he died, they should launch an inquiry regarding his death. [76] A person accused of witchcraft usually demanded that he undergo a witch trial to prove his innocence. [75]
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