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"Almighty" is the translation of "Shaddai" followed by most modern English translations of the Hebrew scriptures, including the popular New International Version [39] and Good News Bible. The translation team behind the New Jerusalem Bible (N.J.B.) however, maintains that the meaning is uncertain, and that translating "El Shaddai" as "Almighty ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
His Magnum opus is the first commentary of The Damascene Glitter by Shahid Awwal called The Beautiful Garden in Interpreting the Damscene Glitter (Arabic: ar-Rawda-l-Bahiyah fi Sharh allam'a-d-Dimashqiya الروضة البهيّة في شرح اللمعة الدمشقيّة ).
In 1973 the Living Bibles International launched a new translation of the Arabic Bible under the direction of Georges Houssney, a Lebanese Christian based in Beirut. Houssney employed two key translators, Said Baz for the New Testament completed in 1982, and Dr. Samuel Shahid for the Old Testament completed in 1988. Rev.
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
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It was also known as Martyrs of the trench, or alternatively dubbed as Martyrs of Najran by Irfan Shahid. [16] The Ashab al-Ukhdud were considered as Shahid , or martyrs in Islam, due to their sacrifice to keep their faith despite being threatened to be thrown in a ditch of which lit with fire by Dhu Nuwas , a king of Himyarite Kingdom which ...