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The root chasad has a primary meaning of 'eager and ardent desire', used both in the sense 'good, kind' and 'shame, contempt'. [2] The noun chesed inherits both senses, on one hand 'zeal, love, kindness towards someone' and on the other 'zeal, ardour against someone; envy, reproach'. In its positive sense it is used to describe mutual ...
Chesed, the fourth of the ten sefirot on the Tree of Life, is located on the right pillar, which is associated with mercy and compassion. As a sefirah, Chesed embodies the divine quality of unconditional love and benevolence, serving as a conduit for the flow of divine energy and grace into the world. [6]
The Hebrew word Ḥasīd appears for the first time in the Torah (Deuteronomy 33:8) with respect to the tribe of Levi, and all throughout the Hebrew Book of Psalms, with its various declensions. [2] In classic rabbinic literature it differs from " Tzadik " ("righteous") by instead denoting one who goes beyond his ordinary duty.
The understanding of the word Kabbalah undergoes a transformation of its meaning in medieval Judaism, in the books which are now primarily referred to as 'the Kabbalah': the Bahir, the Zohar, Etz Hayim etc. [29] In these books the word Kabbalah is used in manifold new senses.
Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səp̄īrōṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of ...
Sophia's narrative is central to many Gnostic texts, where she is also known by the name Achamōth, a Greek derivation from the Hebrew word Chokmah. [2] The word occurs 149 times in the Masoretic Text of the Hebrew Bible. [1] It is cognate with the Arabic word for "wisdom", ḥikma حكمة (Semitic root ḥ-k-m). [3]
Ḥ-M-D (Arabic: ح-م-د, Hebrew: ח-מ-ד) is the triconsonantal Semitic root of many Arabic and some Hebrew words. Many of those words are used as names. Many of those words are used as names. The basic meaning expressed by the root is "to praise" in Arabic and "to desire" in Hebrew.
The word was in use in Arabic for centuries before it started to be used in European languages, and was adopted in Europe beginning in the late 13th century, in Italy, with the same meaning as the Arabic. In Europe the meaning began to be narrowed to today's Kermes species in scientific botany and taxonomy works of the mid 16th century. [3] [4]