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Fallacies of definition are the various ways in which definitions can fail to explain terms. The phrase is used to suggest an analogy with an informal fallacy. [1] Definitions may fail to have merit, because they are overly broad, [2] [3] [4] overly narrow, [3] [4] or incomprehensible; [4] or they use obscure or ambiguous language, [2] contain mutually exclusive parts, [3] or (perhaps most ...
A function that is not well defined is not the same as a function that is undefined. For example, if f ( x ) = 1 x {\displaystyle f(x)={\frac {1}{x}}} , then even though f ( 0 ) {\displaystyle f(0)} is undefined, this does not mean that the function is not well defined; rather, 0 is not in the domain of f {\displaystyle f} .
The distinction between subject and object is a basic idea of philosophy.. A subject is a being that exercises agency, undergoes conscious experiences, and is situated in relation to other things that exist outside itself; thus, a subject is any individual, person, or observer.
Akashic Records: (Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life ...
Derivitization is then defined as limiting another person's subjective behaviour and experience to align with or serve your own subjective experience. In this framing, the objectification exists in sex work is viewed instead as the derivitization of having another act for only one's own subjective experience and ignoring the sex worker's ...
In social philosophy, objectification is the act of treating a person as an object or a thing. It is part of dehumanization, the act of disavowing the humanity of others. Sexual objectification, the act of treating a person as a mere object of sexual desire, is a subset of objectification, as is self-objectification, the objectification of one ...
Dualism is the division of two contrasted or opposed aspects. The dualist school supposes the existence of non-physical entities, the most widely discussed one being the mind, but beyond that it runs into stumbling blocks. [5] Pierre Gassendi put one such problem directly to René Descartes in 1641, in response to Descartes's Meditations:
[1]: 78 An object can model some part of reality or can be an invention of the design process whose collaborations with other such objects serve as the mechanisms that provide some higher-level behavior. Put another way, an object represents an individual, identifiable item, unit, or entity, either real or abstract, with a well-defined role in ...