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Buddhist texts can be categorized in a number of ways. The Western terms "scripture" and "canonical" are applied to Buddhism in inconsistent ways by Western scholars: for example, one authority refers to "scriptures and other canonical texts", while another says that scriptures can be categorized into canonical, commentarial, and pseudo-canonical.
The Nepalese Buddhist textual tradition is a unique collection of Buddhist texts preserved primarily in Nepal, particularly within the Newar Buddhist community of the Kathmandu Valley. [55] It is distinct for its emphasis on preserving the Sanskrit originals of many Mahayana and Vajrayana scriptures, which have otherwise been lost in India and ...
The Dhammapada (Pali: धम्मपद; Sanskrit: धर्मपद, romanized: Dharmapada) is a collection of sayings of the Buddha in verse form and one of the most widely read and best known Buddhist scriptures. [1] The original version of the Dhammapada is in the Khuddaka Nikaya, a division of the Pali Canon of Theravada Buddhism.
The relation of the scriptures to Buddhism as it actually exists among ordinary monks and lay people is, as with other major religious traditions, problematic: the evidence suggests that only parts of the Canon ever enjoyed wide currency, and that non-canonical works were sometimes much more widely used; the details varied from place to place. [20]
The study of Mahāyāna sūtras is central to East Asian Buddhism, where they are widely read. In Tibetan Buddhism meanwhile, there is a greater emphasis on the study of Mahāyāna śāstras (philosophical treatises), which are seen as more systematic ways of studying the content found in the sūtras. [59]
Buddhist scriptural exegesis has always been driven by the soteriological needs of the tradition to find the true meaning (artha) of Buddhist scriptures. Another important issue in Buddhist hermeneutics is the problem of which sutras are to be taken to be 'Buddhavacana', "the word of the Buddha" and also which sutras contain the correct teachings.
This chapter was the first English version of any Buddhist scripture. [213] [214] An English translation of the Lotus Sūtra from two Sanskrit manuscripts copied in Nepal around the 11th century was completed by Hendrik Kern in 1884 and published as Saddharma-Pundarîka, or, the Lotus of the True Law as part of the Sacred Books of the East project.
Buddhist scriptures explain the five precepts (Pali: pañcasīla; Sanskrit: pañcaśīla) as the minimal standard of Buddhist morality. [219] It is the most important system of morality in Buddhism, together with the monastic rules. [234] The five precepts are seen as a basic training applicable to all Buddhists. They are: [232] [235] [236]
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