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Shaphan reading the law before Josiah. Shaphan (Hebrew: שפן, which means "hyrax"), son of Azaliah, is the name of a scribe or court secretary mentioned several times in the Hebrew Bible (2 Kings 22:3–14 and 25:22; and parallels in 2 Chronicles 34:8–20; see also Jeremiah 26:24; 36:10–12; 39:14; 40:5 and following; and 43:6).
The City of David (Hebrew: עיר דוד, romanized: ʿĪr Davīd), known locally mostly as Wadi Hilweh (Arabic: وادي حلوة), [1] is the name given to an archaeological site considered by most scholars to be the original settlement core of Jerusalem during the Bronze and Iron Ages.
2 Kings 22 is the twenty-second chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
He was the son of Shaphan, the royal secretary, and the father of Gedaliah, governor of Judea after the destruction of Jerusalem by the Babylonians. [2]On one occasion, in a move described by Jonathan Magonet as taking the prophet into 'protective custody', [3] he protected Jeremiah against the fury of Jehoiakim (Jeremiah 26:24) [4] It was in the chamber of another son of Shaphan that Baruch ...
The account in 2 Kings 22 recounts the consulting of Huldah as follows: He gave these orders to Hilkiah the priest, Ahikam son of Shaphan, Akbor son of Micaiah, Shaphan the secretary, and Asaiah the king's attendant: "Go and inquire of the Lord for me and the people and all Judah about what is written in this book that has been found.
An illuminated scroll, probably of the 10th century, created in the Byzantine empire. Scroll of the Book of Esther, Seville, Spain Ingredients used in making ink for Hebrew scrolls today. A scroll (from the Old French escroe or escroue), also known as a roll, is a roll of papyrus, parchment, or paper containing writing. [1]
The original text was written in Hebrew. This chapter is divided into 32 verses. Some scholars see a literary parallel with 2 Kings 22, contrasting the reactions of Josiah (tearing his clothes when hearing the reading of the scroll of God's word) and Jehoiakim (tearing Jeremiah's scroll, as an "act of defiance" against God).
Perhaps the most interesting case of Punic influence is that of the name of Hispania (the Iberian Peninsula, comprising Portugal and Spain), which, according to one of the theories, is derived from the Punic I-Shaphan meaning "coast of hyraxes", in turn a misidentification on the part of Phoenician explorers of its numerous rabbits as hyraxes.