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Appears in the Bible at John 4:5–42. In the tradition of the Eastern Orthodox Church, the name of the woman at the well when she met Jesus is unknown, but she became a follower of Christ, received the name Photini in baptism, proclaimed the Gospel over a wide area, and was later martyred. She is recognized as a saint in the Eastern Orthodox ...
Pages in category "Unnamed people of the Bible" The following 50 pages are in this category, out of 50 total. This list may not reflect recent changes. ...
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.
This question was actually reported to have been put across to Muhammad to which he replied: "The (people of the old age) used to give names (to their persons) after the names of Apostles and pious persons who had gone before them". [11] Luke 3:23: Job: ʾAyyūb: Iyyov: Job 1:1: Quran 6:84: John the Baptist: Yaḥyā: Yohanan
Lockyer, Herbert, All the men of the Bible, Zondervan Publishing House (Grand Rapids, Michigan), 1958; Lockyer, Herbert, All the women of the Bible, Zondervan Publishing 1988, ISBN 0-310-28151-2; Lockyer, Herbert, All the Divine Names and Titles in the Bible, Zondervan Publishing 1988, ISBN 0-310-28041-9; Tischler, Nancy M.,
Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples:
The majority of ancient Bible translations also follow the majority view, with only the Aramaic language Curetonian Gospels offering significant testimony to the minority view. [17] As a result, some prayers recognize the good thief as the only person confirmed as a saint—that is, a person known to be in Paradise after death—by the Bible ...
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