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Sermon 79: On Dissipation - 1 Corinthians 7:35; Sermon 80: On Friendship with the World - James 4:4; Sermon 81: In What Sense We Are to Leave the World - 2 Corinthians 6:17-18; Sermon 82: On Temptation - 1 Corinthians 10:13; Sermon 83: On Patience - James 1:4; Sermon 84: The Important Question - Matthew 16:26; Sermon 85: On Working out our Own ...
In 1 Corinthians 14:34–35, it is stated that women must remain silent in the churches, and yet in 1 Corinthians 11:2–16 it states they have a role of prophecy and apparently speaking tongues in churches. Many scholars believe that verses 14:34–35 are an interpolation.
Less liturgical congregations tend to place a greater emphasis on the sermon. Many churches will take up a collection of money during the service. The rationale for this is taken from 1 Corinthians 16:1–2, 1 Corinthians 9:9–11, and 1 Timothy 5:16–18. But some churches eschew this practice in favor of voluntary anonymous donations for ...
Papyrus 11 (in the Gregory-Aland numbering), signed by 𝔓 11, is a copy of a part of the New Testament in Greek. It is a papyrus manuscript of the First Epistle to the Corinthians. It contains fragments 1 Corinthians 1:17-22; 2:9-12.14; 3:1-3,5-6; 4:3; 5:5-5.7-8; 6:5-9.11-18; 7:3-6.10-11.12-14. Only some portions of the codex can be read. [1]
John William McGarvey, in delineating verse 10 of 1 Corinthians 11, suggested that "To abandon this justifiable and well established symbol of subordination would be a shock to the submissive and obedient spirit of the ministering angels who, though unseen, are always present with you in your places of worship (Matthew 18:10–31; Psalm 138:1 ...
1 Corinthians 11:24 ... 1 Corinthians 14:31-34 from ... G 3, 17 [15] 1 Textual variants in 1 Corinthians 16. 1 Corinthians 16:15
Augustine advises to be a prayer before being a preacher. Preachers should pray before and after his sermon (DDC 3.37.56; 4.15.32; 4.17.34; 4.30.63). Augustine himself was a good model of this practice. Before the preaching, he invited the congregation to pray (Epistula 29). After the sermon he also prayed (Sermones 153.1). For Augustine’s ...
Anabaptist Christianity traditionally calls for the wearing of a headcovering by women in obedience to 1 Corinthians 11:1–16. A Conservative Anabaptist publication titled The Significance of the Christian Woman's Veiling, authored by Merle Ruth, teaches with regard to the continual wearing of the headcovering by believing women, that it is: [70]
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