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"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
If you obey the commandments of YHVH your God that I enjoin on you today, if you love YHVH your God and follow His ways, if you keep His commandments, His laws, His customs, you will live and increase, and YHVH your God will bless you in the land which you are entering to make your own.
These mean, in order: "Health", "May God raise you", "May God keep you covered" (as in warm and covered), or "Little Saint!" obrigado/a or Amém "Thank you" or "Amen" Punjabi: ਵਾਹਿਗੁਰੂ (Waheguru) or ਤੇਰਾ ਭਲਾ ਹੋਵੇ! "Glorious Lord" or "May you be blessed" Thanvaad "Thank you" Romanian
Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
It always involves God, because when you will the good of another person, you realize only God is capable of bringing that. So we naturally say, "God bless you." You can bless someone when you will their good under the invocation of God. You invoke God on their behalf to support the good that you will for them. This is the nature of blessing.
This may occur through an ex cathedra decision by a Pope, or by a definitive statement made by an Ecumenical Council. [3] Truths formally and explicitly revealed by God are dogmas in the strict sense when they are proposed or defined by the church, such as the articles of the Nicene Creed which are drawn from the early church councils. [4]
“You know, it’s, uh, bless his heart. I mean, this is kind of a weird accusation.” Bush went on to explain how his father’s documents were handled by the National Archives.
Rejecting any form of coercion or manipulation, Habermas believes that agreement between the parties is crucial for a moral decision to be reached. [51] Like Kantian ethics, discourse ethics is a cognitive ethical theory, in that it supposes that truth and falsity can be attributed to ethical propositions. It also formulates a rule by which ...