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The Ten Commandments of Socialist Morality and Ethics (German: Zehn Gebote der sozialistischen Moral und Ethik), also known as Ten Commandments for the New Socialist Man (German: 10 Gebote für den neuen sozialistischen Menschen), were proclaimed by Walter Ulbricht, then First Secretary of the Socialist Unity Party of Germany (SED) in 1958. [2]
[168] In his view, the Covenant Code follows that version of the Ten Commandments in the northern Israel E narrative. In the J narrative in Exodus 34 the editor of the combined story known as the Redactor (or RJE), adds in an explanation that these are a replacement for the earlier tablets which were shattered. "In the combined JE text, it ...
The Book of Exodus describes the Ten Commandments as being spoken by God, inscribed on two stone tablets by the finger of God, broken by Moses, and rewritten by Yahweh on a replacement set of stones hewn by Moses. [6] The command against false testimony is seen as a natural consequence of the command to "love your neighbour as yourself".
In this case, the Ten Commandments are represented by the first ten letters of the Hebrew alphabet, which in Hebrew usage may be used interchangeably with the numbers 1–10. In recent centuries, the tablets have been popularly described and depicted as round-topped rectangles, but this has little basis in religious tradition.
And he wrote on the tablets the words of the covenant, the ten commandments [עשרת הדברים aseret ha-dvarîm]. Assuming that Moses is being commanded to write down the content of verses 15–26 on the new tablets, this would be the only place in the Bible where the phrase Ten Commandments identifies an explicit set of commandments.
Ethics in the Bible refers to the system(s) or theory(ies) produced by the study, interpretation, and evaluation of biblical morals (including the moral code, standards, principles, behaviors, conscience, values, rules of conduct, or beliefs concerned with good and evil and right and wrong), that are found in the Hebrew and Christian Bibles.
Bible study is neither helpful nor necessary for students to understand constitutional law or civics because our laws are secular and not based on the Ten Commandments (or any other religious text).
The Old Testament refers to ten individual commandments, [15] [16] [17] even though there are more than ten imperative sentences in the two relevant texts: Exodus 20:1–17 and Deuteronomy 5:6–21. [ 18 ] [ 19 ] The Old Testament does not make clear how the texts should be divided to arrive at ten commandments.
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