Ad
related to: female male tears in the bible
Search results
Results from the WOW.Com Content Network
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
Her tears fell upon his feet and she wiped them with her hair. The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of her sin. Women of the time had few options to support themselves financially; thus, her sin may have been prostitution.
The Biblical depiction of early Bronze Age culture up through the Axial Age, depicts the "essence" of women, (that is the Bible's metaphysical view of being and nature), of both male and female as "created in the image of God" with neither one inherently inferior in nature.
Besant finds the explanation given in Timothy for the inferiority of women — that men are superior because Adam was created before Eve — to be absurd, implying that animals are superior to man, as the Bible states that animals were created even earlier.
Junia or Junias (Biblical Greek: Ἰουνία / Ἰουνίας, Iounia / Iounias) was a Christian in the first century known from Paul the Apostle's letter to the Romans.. There has been dispute surrounding both Junia's gender and apostolic status, although she has been viewed as female through most of Christian history as well as by the majority of scholars.
Wycliffe's Bible (1395) translates the phrase as "valei of teeris", and the Bishop's Bible (1568) reads "vale of teares". The King James Version (1611), however, reads "valley of Baca", and the Psalter in the Book of Common Prayer (1662) follows the Coverdale Bible (1535) and reads "vale of misery".
Genesis 1:26–27 says that humans were made male and female in the image of elohim. [5] [6] Two of the most common phrases in the Tanakh are vayomer Elohim and vayomer YHWH—"and God said". Again, the verb vayomer (he said) is masculine; it is never vatomer, the feminine of the same verb form.
According to some sources, [4]: 72–72 there was a historical theory that Euodias (male) was the jailer of Philippi (see Acts 16: 25–34) and Syntyche was his wife. This theory is rejected by modern scholarship, not least because of the clarity in the original text that both characters are female.
Ad
related to: female male tears in the bible