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Ephesians 5 is the fifth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62).
The Kingdom Interlinear Translation of the Greek Scriptures is an interlinear translation of the New Testament, published by the Watchtower Bible and Tract Society of New York, Inc. and translated by the New World Bible Translation Committee. [1] [2] The first edition was released at an international convention of Jehovah's Witnesses in 1969. [3]
The saint is depicted preaching, holding an excerpt from the Epistle to the Ephesians ("avaritia est idolorum servitus", Eph. 5:5) in his left hand. Ephesians contains: Ephesians 1:1–2. The greeting, from Paul to the church of Ephesus. Ephesians 1:3–2:10. A general account of the blessings that the gospel reveals. This includes the source ...
There is an obvious relationship between the texts of 2 Peter and the Epistle of Jude. [6] Comparing the Greek text portions of 2 Peter 2:1–3:3 (426 words) to Jude 4–18 (311 words) results in 80 words in common and 7 words of substituted synonyms. [7] The shared passages are: [8]
Greek-English interlinear Bibles and public domain translations of the New Testament No chapters or verses; includes line numbers; logical book order; footnotes for every OT quotation in the NT; extensive index and preface Messianic Aleph Tav Scriptures [3] Tanakh (Hebrew Bible) and some of the New Testament Modern English and Hebrew (Divine Names)
Verse Literal Translation of the Holy Bible King James Version New King James Version Modern English Version 1599 Geneva Bible Young's Literal Translation Isaiah 7:14: So, The Lord Himself will give you a sign: Behold! The virgin will conceive and will bring forth a son; and she shall call His name Immanuel.
Robert E. Picirilli observed that Clement of Rome linked James 1:8, 2 Peter 3:4, and Mark 4:26 in 1 Clement 23:3. [35]: 59–65 Richard Bauckham and Peter H. Davids also noted the reference to “Scripture” in 1 Clement 23:3 matched 2 Peter 3:4, but make it dependent on a common apocalyptic source, which was also used in 2 Clement 11:2. [83] [84]
An underlying Household Code is also reflected in 1 Timothy 2:1ff., 8ff.; 3:1ff., 8ff.; 5:17ff.; 6:1f.; Titus 2:1–10 and 1 Peter 2:13–3:7. Historically, proof texts from the New Testament Household Codes—from the first century to the present day—have been used to define a married Christian woman's role in relation to her husband, and to ...
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