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To counteract antinomianism, Wesley emphasized sanctification as a process of becoming more like Jesus. Justification was the work of a moment while sanctification was the work of a lifetime. The concept the perfection was the dynamic biblical concept in which one lived in a growing state of perfect love toward God and other people. [14]
[10] Sanctification is the Holy Spirit's work of making us holy. When the Holy Spirit creates faith in us, he renews in us the image of God so that through his power we produce good works. These good works are not meritorious but show the faith in our hearts (Ephesians 2:8-10, James 2:18). Sanctification flows from justification.
The Christian finding himself in this condition and desiring to escape the corruption of the "old man" consecrates himself definitely and wholly to God (Rom. 12:1) with all he has or ever expects to have or be; and then he is able to exercise sanctifying faith in Jesus (Acts 16:18) who baptises him (Matt. 3:11) with the Holy Ghost and fire ...
Romans 10 is the tenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
Irresistible grace (also called effectual grace, [1] effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith ...
[10] In 2011, a Festschrift was published in his honor, entitled Understanding the Times: New Testament Studies in the 21st Century: Essays in Honor of D. A. Carson on the Occasion of His 65th Birthday. Contributors included Andreas J. Köstenberger, Grant Osborne, Mark Dever, Douglas Moo, Peter O'Brien, and Craig Blomberg. [11]
Three-stage Pentecostalism (Holiness Pentecostalism) held the view that there are three distinct experiences of grace—conversion, sanctification, and baptism in the Holy Spirit; the third stage was added to the two traditional Wesleyan Methodist works of grace: conversion (New Birth) and entire sanctification (Christian perfection). [19]
Based on their reading of the use of "justification" in Paul's letters, the Reformers took justification to refer specifically to God's forgiveness and acceptance. The term "sanctification" was used to refer to the lifelong process of transformation. Thus the Catholic term "justification" effectively includes both what Protestants refer to as ...
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